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	<title>Mongolian Matters &#187; china</title>
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		<title>Chinese version of Mongolian Buddhist History</title>
		<link>http://www.mongolianmatters.com/mongolia/2007/02/chinese-version-of-mongolian-buddhist-history/</link>
		<comments>http://www.mongolianmatters.com/mongolia/2007/02/chinese-version-of-mongolian-buddhist-history/#comments</comments>
		<pubDate>Fri, 02 Feb 2007 09:23:00 +0000</pubDate>
		<dc:creator>khuushuur</dc:creator>
				<category><![CDATA[buddhism]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[china]]></category>

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		<description><![CDATA[&#8220;Between 1600 and 1640, when the Great Ch’ing Empire (Daicing Gurun, Daic&#38; ing Ulus) emerged, there were many central Tibetan priests and Tibetan Buddhist priests from Mongolia (usually called lam-a, lama, 
    At that time, there were large numbers of lamas in Mongolia and China, but only two of them were on [...]]]></description>
			<content:encoded><![CDATA[<p>&#8220;Between 1600 and 1640, when the Great Ch’ing Empire (Daicing Gurun, Daic&amp; ing Ulus) emerged, there were many central Tibetan priests and Tibetan Buddhist priests from Mongolia (usually called lam-a, lama, </p>
<p>    At that time, there were large numbers of lamas in Mongolia and China, but only two of them were on the side of Ming. Both of these two lamas were invited by the Chinese military leaders in Liaotung to serve as fu k’uan. The lamas were Lama Wang (Wang lama, Sangs-rgyas Pa-sangs) and Lama Li (Lii lama, Bsod-nams Mtsho). Both of them were Chinese. Lama Wang came from the Hsuan-hua Ta-tung area and had previously engaged in negotiations with Mongolia there. His activities in Liaotung, still diplomatic work with Mongolia, were recorded from 1622 to 1629. &#8220;</p>

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